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Khuzistan Kroniği
Other names: Guidi Kroniği
The Khuzistan Chronicle is one of the early Syriac sources written after the mid-seventh century. It takes its name from a church in Khuzistan where its record was kept; it is also known as the Guidi Chronicle because it was first translated by the Italian orientalist Ignazio Guidi (Vol. 1, p. 59).
Author and Religious Stance
There is no direct information about the author of the work. However, based on the text, it can be said that the author was a cleric belonging to the Church of the East. The author displayed an attitude against Manichaeism and Judaism and utilized the holy scripture while preparing his work. In addition, it is understood that he was well-versed in Sasanian literature. However, he did not approach Zoroastrianism with the negative tone he developed for other religions, nor did he adopt a negative stance against this belief (Vol. 1, p. 59).
Date and Scope
It is not known exactly when the work was written. The author began his narrative with the events of the reign of Sasanian Shah Hormizd IV and concluded his work with the dissolution of the Sasanian Empire. This scope allows the chronicle to be considered a source that sheds light on the final period of the Sasanian state (Vol. 1, p. 59).
Modern Study
The Khuzistan Chronicle was examined by Kamile İnci Aday under the title "Khuzistan Kroniği: Sunumu, Tercümesi, Tahlili" within Mardin Artuklu University (Vol. 1, p. 207).
Sources
Volume 1: Weqfa Ban — Cilt 1 (2023)
Authors: Muhammet Yücel, Abdurrahman Acar, Nevzat Keleş, Hakan Can, Yusuf Baluken, Bedrettin Basuğuy
Pages: ,
Sources are drawn from the series “Kürt Tarihinin Kaynakları” (Sources of Kurdish History). Series editors: Nurettin Beltekin, Serdar Şengül, Ercan Çağlayan.
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This article was compiled from questions asked of our archive and reviewed and approved by an expert academic. Every fact is cited by volume and page.