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Tebriz
Tebriz is one of the main cities of historical Azerbaijan geography. In the eastern wing of Kurdish history, it is a frequently mentioned center both in the context of political dominance struggles and scholarly and commercial life.
Geographical Location
The city is mentioned among the important cities of the region and appears as a nodal point of a wide network in Islamic-era geographical sources. While listing the cities where Yâkūt el-Hamevî studied and traveled for knowledge, Tebriz is also counted along with Âmid, Suriye, Bağdat, Halep, Mısır, Musul, Horasan, Nişabur, and Belh (). Tebriz's location within Azerbaijan is also described through neighboring settlements: geographers wrote that Salmas is located in Azerbaijan between Tebriz and Urumiye ().
Kurdish Dynasties
Tebriz stands out as an administrative center in Kurdish dynastic history. Within the Revvadî dynasty, which covered a large part of Azerbaijan and whose founder was Muhammed b. Huseyn er-Ruvvadî, his son Huseyn b. Muhammed, who succeeded Muhammed b. Huseyn after his death and was known as Eb el-Heyca er-Ruvvadî, succeeded in expanding his sphere of influence and captured Tebriz (). This dynasty, originating from the Revvadiye Kurds, is considered one of the oldest Kurdish emirates ().
Scholarship and Poets
The city was also known for its scholars and poets. The poet Katrân-ı Tebrizî, who gained fame in the Şeddâdî court, takes his nisba from this city (). Within the intellectual heritage of the region, et-Tebrizî el-Vaiz's work titled Tarihu Azerbaycan, which is thought to contain information about the Şeddâdîs although it is lost today, is also mentioned ().
Ottoman-Iranian Period
In later periods, Tebriz became the scene of Ottoman-Iranian relations. Archival records indicate that during the Ottoman-Iranian wars in the first quarter of the 18th century, provisions were sent from Kürdistan to the Ottoman forces stationed in Tebriz (). In Ottoman historiography, Ta'lîkî-zade Mehmed Sübhi Efendi's works "Gürcistan Seferi ve Tebrîziyye" bear the city's name (). At the beginning of the 20th century, Tebriz is reflected in documents as a political center where the Iranian crown prince resided; the crown prince's correspondence to Simko regarding the dispatch of Armenians and Nestorians to the region, and the meeting of the British representative with the crown prince here, are included in these records (; ).
In discussions regarding the geographical borders of Kürdistan, Tebriz, along with cities like Diyarbekir, Musul, Bağdat, and Hemedan, has been evaluated as a center falling on the periphery and outside of Kürdistan, with a population including Iranians (; ).
Sources
Volume 1: Weqfa Ban — Cilt 1 (2023)
Authors: Muhammet Yücel, Abdurrahman Acar, Nevzat Keleş, Hakan Can, Yusuf Baluken, Bedrettin Basuğuy
Pages: ,
Volume 2: Weqfa Ban — Cilt 2 (2023)
Authors: İbrahim İbrahimî, Hakan Can
Pages: , ,
Volume 3: Weqfa Ban — Cilt 3 (2023)
Authors: Hakî Kaya, Uğur Bayraktar, Şeyhmus Bingül, Hüseyin Siyabend Aytemur, Sinan Hakan
Pages: , ,
Volume 4: Weqfa Ban — Cilt 4 (2022)
Authors: Yasemin Aygün, Şeyhmus Bingül, Maşallah Bingöl
Pages: , ,
Sources are drawn from the series “Kürt Tarihinin Kaynakları” (Sources of Kurdish History). Series editors: Nurettin Beltekin, Serdar Şengül, Ercan Çağlayan.
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This article was compiled from questions asked of our archive and reviewed and approved by an expert academic. Every fact is cited by volume and page.